Tuesday 21 January 2020

Book Review - Biblical Preaching by Hadon W. Robinson


REVIEW OF BOOK BY HADON W. ROBINSON
SYLVANUS GATORWU
SUM


BIBLICAL PREACHING
Bibliographic Information
The Homiletical Handbook by Hadon W. Robinson is published by the Baker Book House Company.
 Being the thirty-fourth printing in February 2000, the book is registered with ISBN 0-8010-7700-100 with Catalog Number 80-66776. The book has a total of 232 pages
 Introduction
The book on Homiletics entitled “Biblical Preaching” has “Developing and delivery of expository messages as its main subject.”
The book deals with the question of why expository preaching is important, what goes into it and then moves on to tackle the issue of how a preacher can effectively deliver his message, engaging his audience from the start of the sermon till the end.
Even though the book passes for an academic piece, it is very practical in its approach to the issues it deals with. It is does “user friendly” for any reader.
The Author
Haddon W. Robinson is a Professor of Preaching at the Gordon-Conwell Theological Seminary. He was President and Professor of Homiletics and Speech at Denver Seminary and has taught Homiletics at Dallas Theological Seminary for nineteen years. He holds a Masters in Theology from Dallas Theological Seminary, an M.A form Southern Methodist University, and a Ph.D. in speech communication from the University of Illinois.
Review of main points in the book
The book opens with a strong case why expository preaching is important. According to Robinson
most of the preaching today hasn’t got the divine authority behind it, it merely retells the history of Jesus again and again without any power behind it.
Meanwhile, man or listeners need a certain type of preaching that will touch and bring conviction, yet stay within the scriptures.
This type of preaching that “best carries the force of divine authority is expository preaching”
Even though Robinson claims it is difficult to define expository preaching, he attempts one and says,
“Expository preaching is the communication of a biblical concept, derived from and transmitted through a historical, grammatical, and literary study of a passage in its context, which the Holy Spirit first applies to the personality and experience of the preacher, then through him to his hearers.”
The next thing the book touches is what should constitute an expository preaching, and the steps in putting together the sermon.
The book stresses that the preacher preaches a concept from within a text and communicates the concept to his hearers effectively.
To prepare well, the preacher has to go through these suggested steps.
Choosing the passage to be preached, Studying the passage and gathering notes.
Next is relating the parts to each other to determine the exegetical idea and its development and then Formulating a Homiletical Idea
The book addresses how to preach So People will listen, in doing so the book postulates the importance of how to formulate an idea within the context of the text being preached.
The book at this point warns that the expositor must communicate a concept, otherwise, he risks being led astray in the name of inspiration. Robinson quotes Francis A. Schaeffer from the book “True Spirituality” and argues that the great battle for men takes place in the realm of thought.
In his opinion, if the preacher does not have a concept around which he would develop his message, he would broaden his message so wide that, he could veer away from the message of the text.
The three developmental questions to answer while developing an expository message are also addressed in the book. These are
1. What does this mean? This question explores the explanation to the message.
2. Is it true? Do I believe it? This question explores the validity of the message.
3. So what? What difference does it make? This question explores the implications and applications of the message
Robinson then moves on to touch on how to use illustrations, he expresses concern about when and which illustrations to use. The book gives examples and admonishes preachers to be aware of their audience and location before using certain illustrations.
Next, he touches on eye contact in preaching and says look at your audience “in the eye" and “talk with them personally”, adding, watching somewhere else while preaching is crippling.
The last part of the book throws light on what I call the four Ps, namely, Pitch, Punch, Progress and
Pause. Robinson says, the speaker's voice and gestures first strike the audience's senses,
Elements helpful to me which I will apply in my future sermon preparation
There are many things in the book that I have personally learned and would employ in my future sermon preparation.
The use of lexicons, Concordances, bible dictionaries, and commentaries.
The book emphasizes the need to use these resources to aid the preacher in arriving at accurate meanings of words.
These tools will aid me to make good meaning of the texts I use for sermons.
The use of Grammar in preparing preaching is the next thing I have learned.
I have come to appreciate that words by themselves mean nothing. Words must be understood as they are used in phrases, clauses, sentences, and paragraphs.
In doing this, I have come to learn from the book that, Syntax analysis is important in this respect. It will help me to understand the grammar of the scriptures better culminating in effective communication.
The next element I found, which would aid me in my work during sermon delivery is what Robinson calls Nonverbal language. These are gestures, facial expression, and tone of voice that transmit messages.
They are the Pitch, Punch, Progress, and Pause.
The books warn against mono-pitch, and I have learned to use multi-pitches as it keeps the audience alive and awake.
Pauses at very crucial points during delivery communicates a lot that is not said.
With punches, I have learned to apply them appropriately, as the example the book gives, repeating “the Lord is my shepherd” five times, with a different voice punch and variation will generate different interests.
Progress has to do with the rate of delivery, and I have been really surprised at the explanation Robinson gives. This is a technique and skill that when applied appropriately would keep an audience as well.
I have also learned to define the purpose of my sermon before delivering.
Generally, Haddon W. Robinson’s book is easy to read and to apply. The exercises at the end of each chapter help the reader to recap whatever he has studied. It is written with a user-friendly approach making the subject of Homiletics, easy for even the layperson to learn.
Weakness
The the weakness I notice about the book is that it says very little about the character of the preacher.

Book Review - Celebration of Discipline by Richard Foster


SYLVANUS GATORWU



SEPTEMBER 29, 2019




THEO5223.01 SPIRITUAL FORMATION
DR. SANEJO LEONARD





  Description: Written by Richard J. Foster, the book – “Celebration of Discipline; The Path to Spiritual Growth” was published by “Perfectbound” in September 1997. This particular edition, the 20th Anniversary Edition has 335 pages.
Thesis: The book seeks to outline the various ways to attaining the proper spiritual formation process through various spiritual disciplines. It, therefore, contains various tools to employ in spiritual formation. It also aims at explaining what spiritual formation is and what it is not. 
Summary: The book contains three main parts. After an introduction containing how Foster learned the hard way following a misconception of a successful ministry right after seminary, he makes a strong case why each believer needs to go through the various disciplines outline in the book as a means of spiritual development.
The rest of the book is divided into three parts containing three classes of spiritual disciplines namely; Inward Disciplines, Outward Disciplines, and Corporate Disciplines. Approximately 75 percent of the book has been read.
Interactive Analysis: Being an entirely new subject, every page of the book was seriously an eye-opener. In the introduction, Foster shared timeless revelations and lessons that are most impacting and worth emulating.
The most touching however was the case that Foster makes in support of the fact that, there is indeed a realm beyond the physical world which the believer must seek to connect with and develop his ability to connect to this world. He then gives a very good reason why many aren’t able to develop themselves as such, i.e. philosophic and practical.[1][1]
The disciplines are well explained, and Foster doesn’t hesitate to make a very strong defense to the fact that, these disciplines should not be thought of as behavioral routines, otherwise we fail, he quotes Heini Arnold and explains how we cannot achieve much by our own will, he calls such an act will worship.[2][2]
Going through the book, one begins to wonder if these practices are not just what Eastern Religions call meditation. As the book unfolds into the middle, Foster begins to give the difference in what is practiced in Christianity and what the other religions do. A perfect example is what he says about meditation. Whereas in the Eastern religions, meditation takes one out of this world, Foster explains that in Christianity medication “sends us into our ordinary world with greater perspective and balance” making us more relevant to actually aid in providing solutions to the very world in which we live.
            My challenge with Foster is his sources. On one hand, I admire his broad-based approached to explaining issues, on the other hand, perhaps my prejudice, I wish he had avoided characters whose orthodoxy have been questioned by several Christian authorities in the space of Christian apologetics like Ignatius Loyola. These for me, turn to give the book a wider spectrum of acceptance within religions space (which is not a bad thing) but also questions its sole acceptance as a perfect Christian manual.
            Application: Considering the pressures of the age, these disciplines are much more needed and welcomed than any time in history (In my opinion) especially that of meditation, and fasting. Organizations, nations, families, and churches will flourish and be more united if the corporate disciplines herein stated can be adhered to as the example of fasting to avert a seeming imminent invasion of France against England.[3][3] Obviously, as Acting Head of the Prayer Department and Head of the Christian Education Department of my church, these will be employed severely to ensure that a united front is built to unleash the power of God into our lives, radiating positively into the church as against being busy with the devil in warfare all time. In conclusion, I also ask just like Foster, “Why has the giving of money, for example, been unquestionably recognized as an element in Christian devotion and fasting so disputed? Certainly, we have as much, if not more, evidence from the Bible for fasting as we have for giving.”[4][4] 





[1][1] R. Foster, Celebration of Discipline (John Murray Press, 2012), 3, https://books.google.com.gh/books?id=QEYsw-PYukUC.
[2][2] Ibid., 5.
[3][3] Ibid., 50.
[4][4] Ibid., 43.

Book Review - Renovation of the Heart by Dallas Willard


SYLVANUS GATORWU




THEO5223.01 Spiritual Formation

 

 

 

Professor Sanejo Leonard



Book Review




Book Title: Renovation of the Heart
Author: Dallas Willard


October 20, 2019


Description:
Willard Dallas’ book, Renovation of the heart is published by NavPress, this report is on the 2002 edition. The book has (ebook) has 210 pages.
Thesis:
Willard’s in this book is making a case for one must go through a transformation and how to be transformed. He takes into consideration the fact that man is made of the spirit, soul, and body. The takes his time to show how all of these three can be transformed.
Summary:     
Haven read through the entire book, Willard divides his book into prelude, interlude, and postlude. In the prelude, he addresses the state of man and his need for reformation. He describes the evil in the ruined soul and talks about the goodness that can emerge when a soul is restored.
In the interlude Willard develops further the spiritual side of a man needs to be transformed, Debatable as it may seem, he cites influential people, global icons who agree to this fact and then juxtaposes this with another truth that the only disagreement to this fact is the aspect of the “spirit” that needs to be transformed or how this transformation should happen.[1]
Controversially, Willard states that there are limits beyond which a lost person “cannot bend back, cannot turn or repent.”[2] These group of people, he claims are in “body worship” and goes on to say God is ready to rescue all those who are not ready to leave his presence and to lead them on to a journey of reformation. Willard believes human souls are capable of restoration. In a typical Calvinist tone, he quotes John Calvin and explains that the source of a man’s destruction is when he begins to obey himself, however, when he abandons himself and begins to obey the Lord, he has taken the first step towards restoration. This is John Calvin’s theory of self-denial.[3] Willard sees this as taking one’s own cross.
Interactive Analysis:
Willard enumerates some characteristics of a transformed life. Giving and supporting the Kingdom, syncing one's sensitivity to self with that of the Lord.[4] A transformed life is beyond “anger, retaliation and unforgiveness” and buttresses this point with I Pet 3:9. This kind of transformed life according to Mulholland can then jives with the mission of Jesus Christ himself as it is not possible to be formed outside Christ.[5]
Application:
Willard believes a Christlike life is very possible and is cautious of the fact that one should not assume to have arrived. This means as individuals and congregations, spiritual formation practices should be a constant part of our lives and ministries. To succeed further in the Spiritual formation process, we are to start from having a clear vision of the kingdom of God. “This vision of the kingdom is the place we must start”[6]. Drawing lessons from Gandhi's observation of Christianity, Willard believes that just believing Jesus and not believing his teachings is a “widespread illusion”[7]
Haven realized a vision of the Kingdom of God, the next phase according to Willard is Intention. This is the fruit of belief. When a person believes in what they have been told, then they can decide to make efforts towards achieving what they have believed in. This step of Intention has everything to do with relying on Christ to show us how to live.  Since he was the ultimate example, he becomes the benchmark of our transformation and reformation journey. The last of these stages as Willard explains is “Means”. After one has gotten a vision of the Kingdom, and had the intention to be transformed, the processes such as the disciplines are the means by which we develop.[8]
These steps when applied in our lives and congregations will uplift our standard of Christlikeness and draw us more to him. On the transformation of the mind, Willard gives a difference between thoughts and ideas. He says thoughts are “all of the ways in which we are conscious of things” whereas ideas are “models or assumptions about reality”[9] According to him, the power to choose what our mind to dwell on is the ultimate freedom that we have as human beings.[10] This is where the transformation of the mind begins. If we select what to focus on properly, we may well be creating a good ground for the Spirit to transform our mind. This notwithstanding, Willard agrees that is it a difficult thing to transform the mind and it does not happen easily.[11]
Willard mentions strongholds that make this process a difficult one. One such stronghold that he focuses on is that of images and how they influence how we think inside and act on the outside.
On the transformation of the will, Willard tries to explain how close man’s “will” is in the form of the will of God as the “I am”. In man, however, he says it is “the power to select what we think on and how intently we will focus on it”[12]
As we practice spiritual formation is important that our heart produces a will that is in line with the will of God, Willard explains this further, saying, it does not mean one does not have a will at all, but that a will that does not fight itself. On the transformation of the body, Willard explains, “my body is me”. The body responds to its environment with time, and all these eventually helps in the formation of the character. This happens with time, and to be transformed, one has to take time to go through disciplines so that the body can also be transformed.[13] He gives tutelage on how Spiritual formation is crucial to the local congregation and also encourages individuals to take time off each day to engage in a time of solitude with the Lord, this is indeed a very important practice.
The postlude contains a commentary on various references used in the book.

 


BIBLIOGRAPHY
Leonard, Sanejo I. Shaken Faith: What You Don’t Know (and Need to Know) about Faith Crises and How They Affect Spiritual Growth. Wipf & Stock, 2015.
Mulholland, M Robert Jr. “Spiritual Formation in Christ and Mission with Christ.” Journal of Spiritual Formation & Soul Care 6, no. 1 (2013): 11–17. Accessed October 19, 2019. http://search.ebscohost.com/login.aspx?direct=true&db=lsdar&AN=ATLA0001941216&site=ehost-live.
Willard, Dallas. Renovation of the Heart: Putting On the Character of Christ. First Ed 1st Printing edition. Colorado Springs, Colo: NavPress, 2002.



[1] Dallas Willard, Renovation of the Heart: Putting On the Character of Christ, First Ed 1st Printing edition. (Colorado Springs, Colo: NavPress, 2002), 10.
[2] Ibid., 42.
[3] Ibid., 46.
[4] Ibid., 52.
[5] M Robert Jr Mulholland, “Spiritual Formation in Christ and Mission with Christ,” Journal of Spiritual Formation & Soul Care 6, no. 1 (2013): 11, accessed October 19, 2019, http://search.ebscohost.com/login.aspx?direct=true&db=lsdar&AN=ATLA0001941216&site=ehost-live.
[6] Willard, Renovation of the Heart, 62.
[7] Ibid.
[8] Ibid., 64.
[9] Ibid., 70.
[10] Ibid., 71.
[11] Ibid., 72.
[12] Ibid., 104.
[13] Ibid., 115.